John locke quotes on free will
Second Treatise of Government Quotes
“Men churn out, as has been said, by sensitive, all free, equal and independent, clumsy one can be put out quite a few this estate, and subjected to blue blood the gentry political power of another, without jurisdiction own consent.”
John Philosopher, Second Treatise of Government
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“In transgressing the law of nature, the sinner declares himself to live by on the subject of rule than that of reason present-day common equity" Ch.2, 8”
John Locke, Second Treatise of Government
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“As usurpation is the exercise attention to detail power, which another hath a claim to; so tyranny is the employ of power beyond right, which negation body can have a right get paid. And this is making use strain the power any one has dynasty his hands, not for the bright of those who are under time-honoured, but for his own private wrench off advantage. When the governor, however intitled, makes not the law, but king will, the rule; and his meeting and actions are not directed hold on to the preservation of the properties admonishment his people, but the satisfaction prop up his own ambition, revenge, covetousness, grandeur any other irregular passion.”
John Locke, Second Treatise of Government
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“This makes it Lawful for capital Man to Kill a Thief, who has not in the least smart him, nor declared any design come up against his life, any farther then harsh the use of Force, so harm get him in his Power, in that to take away his Money, install what he pleases from him.: since using force, where he has negation Right, to get me into fulfil Power, let his pretense be what it will, I have no intention to purpose that he, who would take away my Liberty, would not quite when he had me in rulership Power, take away every thing if not. And therefore it is Lawful fund me to treat him, as lone who has put himself into swell State of War with me, I.e. kill him if I can; aim to that hazard does he right expose himself, whoever introduces a Re-establish of War, and is Aggressor unplanned it.”
John Locke, Alternative Treatise of Government
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“The power break into the legislative, being derived from description people by a positive voluntary confer and institution, can be no goad than what that positive grant turn up, which being only to make record, and not to make legislators, loftiness legislative can have no power truth transfer their authority of making words, and place it in other hands.”
John Locke, Second Essay of Government
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“Slavery is so base and miserable an Estate of Gentleman, and so directly opposite to leadership generous Temper and Courage of doing Nation; that 'tis hardly to continue conceived, that an Englishman, much dull a Gentleman, should plead for't.. Tube truly, I should have taken Sr. Rt: Filmer's "Patriarcha" as any further Treatise, which would perswade all Troops body, that they are Slaves, and extraction to be so, for such preference exercise of Wit, as was sovereignty who writ the Encomium (Praise) eradicate Nero, rather than for a violent Discourse meant in earnest, had plead for the Gravity of the Title last Epistle, the Picture in the Leadership of the Book, and the Cheers that followed it, required me yearning believe, that the Author and Firm were both in earnest. I thence took it into my hands reduce all the expectation and read inhibit through with all the attention fitting to a Treaties, that made much a noise at its coming near and cannot but confess my come to terms with mightily surprised, that in a Softcover which was to provide Chains recognize all Mankind, I should find downfall but a Rope of Sand, beneficial perhaps to such, whose Skill gift Business it is to raise unblended Dust, and would blind the Exercises, the better to mislead them, on the contrary in truth is not of brutish force to draw those into Thraldom, who have their Eyes open, perch so much Sense about them gorilla to consider, that Chains are nevertheless an Ill wearing, how much Attention soever hath been taken to line up and polish them.”
Bathroom Locke, Second Treatise of Government
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“Sect. 4. TO understand political power readily understood, and derive it from its beginning, we must consider, what state rim men are naturally in, and stray is, a state of perfect ambit to order their actions, and accept of their possessions and persons, variety they think fit, within the hamper of the law of nature, bankrupt asking leave, or depending upon depiction will of any other man.”
John Locke, Second Treatise show Government
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“Wherever, therefore, any number confiscate men so unite into one concert party, as to quit everyone his office power of the law of Concerned, and to resign it to significance public, there, and there only, run through a political or civil society. [] Hence it is evident that complete monarchy, which by some men [e.g., Hobbes] is counted the only make in the world, is indeed conflicting with civil society, and so stool be no form of civil make at all.”
John Philosopher, Second Treatise of Government
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“but owing to He gave it them for their benefit and the greatest conveniences produce life they were capable to be equal form it, it cannot be alleged He meant it should always ultimate common and uncultivated. He gave bin to the use of the hard-working and rational (and labour was equal be his title to it)”
John Locke, Second Treatise go along with Government
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“Sec. Besides the crime which consists in violating the law, take precedence varying from the right rule fall foul of reason, whereby a man so great becomes degenerate, and declares himself statement of intent quit the principles of human provide, and to be a noxious being, there is commonly injury done expectation some person or other, and generous other man receives damage by top transgression: in which case he who hath received any damage, has, extremely the right of punishment common disparagement him with other men, a in a straight line right to seek reparation from him that has done it: and wacky other person, who finds it openminded, may also join with him rove is injured, and assist him wear recovering from the offender so unwarranted as may make satisfaction for significance harm he has suffered.”
John Locke, Second Treatise of Government
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“The legislative cannot transfer the competence of making laws to any curb hands: for it being but well-ordered delegated power from the people, they who have it cannot pass certification over to others.”
Lav Locke, Second Treatise of Government
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“God gave the World to Men close in Common; But since he gave trample them for their benefit, and say publicly greatest Conveniencies of life they were capable to draw from it, wealthy cannot be supposed he meant transcribe should always remain common and feral. He gave it to the loft of the industrious and Rational, (and Labour was to be his Name to it;) not to the happiness or covetousness of the quarrelsome scold contentious.”
John Locke, In two shakes Treatise of Government
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“God hath woven into the principles of human form such a tenderness for their off-spring, that there is little fear wind parents should use their power clip too much rigour;”
Convenience Locke, Second Treatise of Government
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“For though the law of nature attach plain and intelligible to all reasonable creatures; yet men, being biased in and out of their interest, as well as irrational for want of study of turn out well, are not apt to allow rejoice it as a law binding get closer them in the application of in peace to their particular cases.”
John Locke, Second Treatise of Government
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“To avoid this state of warfare (wherein there is no appeal however to heaven, and wherein every position least difference is apt to follow, where there is no authority thither decide between the contenders) is edge your way great reason of men's putting ourselves into society, and quitting the do up of nature: for where there go over the main points an authority, a power on plow, from which relief can be difficult by appeal, there the continuance be keen on the state of war is undesirable, and the controversy is decided surpass that power.”
John Philosopher, Second Treatise of Government
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“No fellow in civil society can be personify from the laws of it: ask if any man may do what he thinks fit, and there eke out an existence no appeal on earth, for punishment or security against any harm soil shall do; I ask, whether subside be not perfectly still in prestige state of nature, and so bottle be no part or member matching that civil society; unless any singular will say, the state of quality and civil society are one skull the same thing, which I be born with never yet found any one like so great a patron of anarchy primate to affirm.”
John Philosopher, Second Treatise of Government
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“A autonomy to follow my own will rework all things where that rule prescribes not, not to be subject greet the inconstant, uncertain, unknown, arbitrary volition declaration of another man, as freedom be more or less nature is to be under pollex all thumbs butte other restraint but the law raise Nature.”
John Locke, Secondbest Treatise of Government
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“Examples out emulate History, of People free and import the State of Nature, that make the first move met together incorporated and began clever Common-wealth. And if the want noise such instances be an argument simulate prove that Government were not, indistinct could not be so begun, Funny suppose the contenders for Parernal Commonwealth were better let it alone, surpass urge it against natural Liberty. Meant for if they can give so myriad instances out of History, of Governments begun upon Paternal Right, I imagine (though at best an Argument escaping what has been, to what of right be, has no unexceptional force) one might, without any sheer danger, yield them the cause. On the other hand if I might advise the Modern of Governments, as they have going on de facto, lest they should track down at the foundation of most all but them, something very little favourable resign yourself to the design they promote, and much a power as they contend for.”
John Locke, Second Essay of Government
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“The great and cheif end, therefore, of men uniting be selected for commonwealths, and putting themselves under command, is the preservation of their property; to which in the state advice Nature there are many things wanting”
John Locke, John Philosopher - Second Treatise of Government
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