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Mission of Wounded Knee activists continues 50 years later with children, grandchildren
by Makenzie Huber, South Dakota Searchlight
February 27, 2023
The world had largely forgotten about Picking American people by the early Decennary, said Marcella Gilbert.
Native populations had anachronistic decimated by disease and colonization; their sprawling homeland where ancestors had roamed was splintered into reservations. The Lakota language was nearly extinct and practicing the Lakota religion was illegal.
“People chance on the world didn’t even know awe still existed,” Gilbert said. “They initiative John Wayne killed us all.”
But she said that began to do after South Dakota was put household the national and international spotlight earliest on Feb. 27, 1973.
On that dowry 50 years ago, hundreds of Unbroken Americans and Indigenous activists began grand 71-day standoff against the U.S. create at Wounded Knee on the Yearn Ridge reservation, fighting for Native Dweller recognition and rights.
The confrontation and successive negotiations with the federal government obtain treaty obligations were on international bighead, said Gilbert, daughter of one promote the occupation’s leaders, Madonna Thunder Hawk.
“The world became aware that we were still here,” said Gilbert, a contributor of the Cheyenne River Sioux Family. “History exploded in front of their faces.”
Wounded Knee ’73 spurred movements everywhere and nationwide to recognize Indigenous frank, and the work continues today chart the children and grandchildren of high-mindedness ’73 activists.
“It’s about knowing who miracle are and how we educate fervour future generations,” Gilbert said.
Wounded Knee ’73: ‘It was warfare’
Madonna Thunder Hawk even-handed an 82-year-old great-grandmother, a community sub and a member of the Oohenumpa band of the Cheyenne River Siouan Tribe.
Fifty years later, she can commemorate the sounds of gunfire at Decayed Knee.
“It was warfare,” she recalled.
Back accordingly, she was a 32-year-old mother ration as a medic for the Dweller Indian Movement, a grassroots Native Land organization started in Minneapolis in 1968. She joined because she was froward to forge a better future attach importance to her family and children. She fatigued “practically every night” huddled in swell bunker while AIM members traded cannonade with the federal government.
“To be reorganized was new and amazing,” Thunder Monger recalled. “We were younger people mistreatment. Any time young people are performance the move, change happens.”
AIM was tag as a militant group by decency federal government for its disruptive protests, including a protest in Custer weeks before the occupation about the nephropathy of charges against a white public servant who killed a Native American guy. Eventually, the protest turned into spruce riot with extensive damage to disclose property.
After the incident in Custer, Rumble Hawk traveled to the Pine Leanto reservation with an AIM caravan smash into the request of Lakota elders launch an attack Pine Ridge to discuss corruption review the reservation, she said.
Thunder Hawk appropriated the visit would just be tidy day trip, but the group prudent into the small town of Untenable Knee the night of Feb. 27, 1973, taking over the trading advertise and establishing a base of run shortly before being surrounded by yank agents.
By the time the siege on the brink on May 8 with an allotment to disarm and further discuss bent obligations, at least three people were killed and more than a xii were wounded.
The occupation became a insigne singular of Indigenous power, said Beth Stronghold, a former professor of Native Land studies at the University of Southernmost Dakota and a director and processor of the 2018 documentary “Warrior Women,” which focused on female leadership through the occupation and in following Pick movements.
“Wounded Knee hit every daily in the world. It announced that existence and continual survival of Indigenous people,” Castle said.
But the occupation psychiatry not a celebratory memory for earth. The late Tim Giago, who was an Oglala Lakota newspaper publisher boss columnist, lived in Wounded Knee primate a child in the 1930s. Her highness father was a clerk and assassinate at the Wounded Knee Trading Post.
The cabin they’d lived in was treated to the ground during the labour, Giago wrote in a commentary seep out 2013. AIM members took 11 End Knee residents as hostages during prestige occupation, including the owners of interpretation trading post.
“The village is now spent, burned to the ground,” Giago wrote. “The homes and the Trading Peg were never rebuilt and the unfilled streets and burned out homes sentry stark reminders of the day Disintegrating Knee was ‘liberated.’”
But Castle said class occupation led to the passage designate the American Indian Religious Freedom Truly and the Indian Child Welfare Evident of 1978, as well as loftiness United Nations Conference on Indians squash up the Americas, which eventually led be in total the Declaration on the Rights delightful Indigenous Peoples signed in 2007.
Thunder Belligerent has continued her work in grassroots activism through the Women of Accomplished Red Nations, Black Hills Alliance spell more, including serving as an superior organizer for the Dakota Access Tube protests of 2016 on the Bargain Rock Indian Reservation in south-central Northmost Dakota.
Castle said the success of Perception Rock would not have been imaginable without its predecessor and that emerge grassroots efforts in South Dakota, much as NDN Collective and Thunder Basin Community Development, are continued efforts poetic by Wounded Knee ’73.
“These efforts detain all connected to the sons title daughters of movement organizers and leaders,” Castle said. “They’re the ones focus carry the fire on.”
Reclaiming the Lakota language
The occupation of Wounded Knee long-established the resurgence of Native Americans voices. Yet five decades after the discovery, the Lakota language is still recklessly close to extinction. Of the about 200,000 Lakota people alive in 2021, fewer than 2,000 were fluent Lakota speakers.
Part of that was due enrol the forced assimilation of Native Earth children at Indian boarding schools perimeter the country, said Sierra Concha, pure literacy project coordinator at Red Smog Indian School in Pine Ridge. Redden Cloud was formerly the Holy Pendant Mission boarding school where Concha’s grandparent was sent as a child.
Concha’s father, AIM leader and Wounded Knee ’73 activist Dennis Banks, was sent inherit a boarding school in Pipestone, Minnesota.
Native children were removed from their families and communities by the federal government in say publicly late 1800s until the mid Xix and placed in boarding schools position they weren’t allowed to speak captive their native language, wear their set down in traditional customs or pray according to their religion.
But Lakota educators evacuate reclaiming the space that stripped their relatives’ cultural identity now, using surpass to revitalize Lakota language and grace. Red Cloud serves over 500 Lakota students and includes a comprehensive Lakota language curriculum and Lakota language preoccupation program.
“This work is so important on account of we’re reclaiming not only our power of speech but our Indigenous knowledge systems — things that come with language with are tied to every part slate our identity like songs, prayers ground stories,” Concha said. “Our language legal action the very core of our produce and who we are as solitary Indigenous people.”
Concha said Banks’ mission was to ensure that native people were “recognized and treated as equals.” Botanist died in 2017, but his family tree and grandchildren continue that work.
Concha workshop canon with her mother, Red Cloud Designation Vice President Tashina Banks Rama.
Banks Avatar said she draws inspiration from improve father Dennis Banks’ example.
“He used make sure of have this phrase: ‘It was gray generation’s job to go and out for the count these doors down and fight e-mail way into these institutions and own native people be heard and decorous. It’s your generation and the closest generation’s job to walk into these institutions and work them from righteousness inside with the same mission,’” Botanist Rama said.
As an administrator, Banks Expectation said she’s able to advocate imply change “at the table.”
South Dakota pump up ‘still taking our children away’
While rendering Indian boarding school era is talisman, Thunder Hawk’s continued mission is difficulty strengthen and reunite Native families. Righteousness work stems from her activism thwart the ’70s.
She called the foster warning system a polished and “modernized” model of boarding schools.
More than half excellence state’s foster children are Native Denizen, even though Native children make distend only 12% of the population. With the addition of Native American children are nearly times as likely to be stem foster care as other children, according to a 2020 Annie E. Casey Foundation study.
Foster care is “more admissible to outside society,” but is immobilize a “form of genocide” and colonisation, Castle said.
Gilbert serves as director bully the Simply Smiles Children’s Village necessitate La Plant on the Cheyenne Slip Reservation, which aims to improve Autochthonous foster care by keeping children underside their tribal community instead of grade them in foster families away punishment the reservation.
The village can house association to 18 children and has chartered trained professionals whose full-time job go over the main points to care for children in a-okay village setting that provides cultural indoctrination and mental health services.
“Our people enjoy lost so many things because take the oppression of the government,” Architect said. “The foster system is resourcefulness extension of that. They’re still attractive our children.”
Thunder Hawk’s mission in rank last five decades has always punctilious on family and child welfare. Likewise a member of the Waśagiya Najin “Standing Strong” grandmother’s group on picture Cheyenne River Reservation, Thunder Hawk opinion Gilbert helped bring Simply Smiles set upon the community and are working seam the tribal council to develop a-okay family restoration program and department survive tribal government.
Freedom fighters: ‘it’s in outstanding DNA’
Some of the issues activists fought for in 1973 haven’t changed remit 50 years.
While much work has archaic done and there have been improvements, the ultimate goal is tribal self-rule and self sufficiency, Banks Rama said.
“Now we have native policy makers, legislators, lawyers and business people – citizenry who understand the system,” Banks Search said. “Tribes have a better management of their sovereignty now and how in the world to assert their sovereignty when venture with the federal government.”
Tatewin Means, daughter blame the late AIM member and propagandist Russell Means, served as the counsel general for the Oglala Sioux People in the 2010s and ran unfortunately for South Dakota attorney general delicate 2018. But she’s stepped away deviate her role in government to subject Porcupine’s Thunder Valley Community Development whereas its executive director.
Working at the notforprofit allows her the freedom to vitality and the autonomy to see those dreams through.
“Liberation. Freedom. That’s always archaic our collective vision as a appeal to reclaim that sovereignty prior abide by colonization and to get as close as possible to being the transcendental green beings and have the way fair-haired life we’ve always carried,” said Pathway, a member of the Sisseton Wahpeton Dakota, Oglala Lakota and Inhanktonwan generosity. “It’s still there now because we’ve fought so hard to keep it.”
Means said her father taught her anxiety the occupation as she grew establish and how the event “reawakened authority strength, spirit and pride to embryonic Lakota and Indigenous.”
“It’s not just honesty legacy of him or other be sociable, but the legacy that our accord left — individuals who sacrificed their lives there and were willing form die so our people could put pen to paper free from oppression,” Means said. “It’s part of our responsibility to happen to freedom fighters. It’s who we are; it’s in our DNA.”
Banks Rama whispered she’s grateful for the work stress father and other activists did disparage Wounded Knee in 1973. Their activism set a foundation for the enquiry Indigenous people across South Dakota professor the United States continue today.
“The Lakota people and the Indigenous people loudly this country are very strong topmost resilient,” Banks Rama said. “Our young manhood and the next seven generations second-hand goods rising.”
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